Sunday, January 08, 2006

Because John T Kennedy Is An Ignorant Idiot

Here is an article for him to read:

Maybe someday he will learn something, and stop acting like such a scientologist dumbass.

Indian Kinship: Relevant Portion

Among the Salish tribes of British Columbia, who appear to have had a special fondness for recording genealogies, the number of terms of relationship is very greatly increased. Thus four or even five generations back of that of the parents and below that of the children are marked by distinct terms, and there are distinguishing terms for the first, second, third, and youngest child, and for the uncle, aunt, etc., according as one's father, mother, or other relative through whom the relationship exists is living or dead, and different terms for a living and a dead wife. There are thus 25 terms of relationship among the Lillooet, 28 among the Shuswap, and 31 among the Squawmish. By way of illustration, the kinship system of the last-mentioned tribe is subjoined (see Boas in Rep. on N. W. Tribes of Can., 136, 1890):
1. Direct relationship. Haakweyuk, great-great-great grandparent or great

great-great grandchild; tsopeyuk, great-great-grandparent or great-great-grandchild; stshamik, great-grandparent or great-grandchild; seel, grandfather, grandmother, great-uncle, or great-aunt; emats, grandchild, grandnephew, or grandniece; man, father; chisha, mother; men, child; seentl, eldest child; anontatsh, second child; menchechit, third child; saut, youngest child; kupkuopits, brothers, sisters, and cousins together; kuopits, elder brother or sister, or father's or mother's elder brother's or sister's child; skak, younger brother or sister, or father's or mother's younger brother's or sister's child snchoitl, cousin.

2. Indirect relationship.

(A) When the intermediate relative is alive: sisi, father's or mother's brother or sister; staeatl, brother's or sister's child; chemash, wife's or husband's cousin, brother, or sister; or cousin's brother's or sister's wife or husband; saak, son-in-law, daughter-in-law, father-in-law, or mother-in-law; skuewas, any relative of a I)usharnl or wife.
(B) When the intermediate relative is dead: uotsaeqoitl, father's or mother's brother or sister; suinemaitl, brother's or sister's child; chaiae, wife's or husband's cousin, brother, or sister, or cousin's brother's or sister's wife or husband; slikoaitl, son-in-law, daughter-in-law, father-in-law, or mother-in-law.
3. Indirect affinity Skseel, wife's grandfather or grandmother, or stepfather's, stepmother's father or mother; skaman, aunt's husband or stepfather; skechisha, uncle's wife or stepmother; skemen, stepchild; skemats, grandson's or granddaughter's wife or husband; skesaak, wife's or husband's stepfather or stepmother, or stepchild's husband or wife.

It will be noted that many of these are reciprocal terms, and such were very common in Indian kinship systems, used between persons of different generations, as above, or sometimes between persons of opposite, sex of the same generation, such as husband and wife. Out of 14 terms in Klamath and Modoc 11 are reciprocal. On the other hand, persons of different sexes will often indicate the same relative, such as a father or a mother, by entirely different terms, and different terms are applied to those of a person's own phratry and to members of the opposite one, while the Iroquois use, the equivalent for 'brother' for persons inside and outside the tribe indiscriminately. In all tribes, no matter how organized, a distinction is made between the elder and the younger members of the generation of self, at least between older and younger members of the same sex.

The terms corresponding to 'grandfather' and `grandmother,' except among a few peoples, like the Salish, were extended to all those of a generation older than that of the parents and sometimes even to persons of that generation, while the term for 'grandchild' was applied to very young people by old ones quite indiscriminately. There were also terms to indicate the potential relationship of husband and wife, applied by a man to his wife's sisters, his aunt, or his niece, not because she was or had been, but because she might become, his wife, as usually happens to the wife's sister after the wife's death.


But then... I don't need to read about this crap on the internet...
I live it.

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